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September 29, 2007

UU Young Adults say "Turn off TV"

Turn off the TV             and tune in community, faith
Saturday, May 28, 2005 - Bangor Daily             News
            

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I recently spoke with a friend in the media industry who             insisted that television has become more powerful than             God.

Now, as you might imagine, this statement was issued             expressly as a move in the taunt-the-minister game.

My             longtime friends - smart, savvy men and women in their early 30s who             live in large cities and work in media, computers, publishing and             the ever-expanding service industry - never tire of throwing down             the popular culture gauntlet and watching me take up the             challenge.

On this occasion I did not disappoint, but sallied             bravely into battle, insisting that religion - be it liberal or             conservative, Christian, Unitarian Universalist, Islamic, Buddhist,             Hindu or Jewish - was more powerful than the televised media, and             that the innate spiritual nature of human beings would always win             out over the most intoxicating televised drama, factual or             fictionalized.

And, I have to tell you: I lost this             fight.

These women and men, some with families, some single,             are exactly the people we would like to attract to our religious             communities.

They are independent, both financially and             intellectually, educated, earnest, deeply concerned about the world,             and longing for empowerment and insight. Perhaps you know people             like them. Perhaps you are one.

These "young adults," as we             term them in Unitarian Universalism, will tell you that they are not             "religious." And, they do spend a lot of time watching awards shows,             HBO dramas, local newscasts, CNN, political commentaries and             comedies, sitcoms, and "Lost." They get both their stock and news             updates via the Internet. They are motivated by good causes and             often politically liberal, but they don't vote. They never come to             church, mosque or synagogue.

In the lives of this segment of             the population, both liberal and conservative, and in the lives of             many other groups in our American culture, television is more             powerful than God, or, certainly, more             influential.

Television dictates behavior, dress, artistic             preferences and future trends. Certainly there are charismatic and             fundamentalist megachurches able to buck this trend, able to attract             young adults through a huge variety of programming and what some of             us might feel are questions to answers of faith too easily given and             received.

But for most mainline churches, and many             synagogues, this loss of the young and upcoming crowd to the secular             religion of media is of grave concern. Not only do we feel the drain             of this trend on our religious communities, we feel its inevitable             influence on our society as a whole.

While the religious and             political right rises, often using the televised media to get its             message broadcast locally, nationally and internationally, liberal             and moderate mainstream Americans remain underrepresented in both             broadcast and print media, without any visible movement toward             changing that trend.

One answer to this dilemma is to change             the media, make them more representative of our varied cultural,             political and religious voices, hold them accountable to the             mainstream and liberal views of America, demanding truth and             integrity in reporting and a separation from corporate ownership and             sponsorship of radio, news, television shows and film.

In             this scenario, media continue to reign supreme, but their             dictatorship becomes more benevolent.

There's another             solution.

It is the acknowledgment by smart and savvy men and             women that even moderates and liberals can and do worship at the             altars of false gods.

We might think hard about our loyalties             and priorities and deduce that no television show in the world, no             matter how entertaining, insightful, newsworthy or culturally             influential, can fulfill the human desire to achieve spiritual             knowledge about ourselves, our attachment to and communion with the             divine, and our desire for loving connection with other human             beings.

The place to achieve that kind of communion and             community is at our local church, synagogue, mosque or temple.             Contrary to popular belief, joining in the spiritual journey at one             of these places will not limit our smarts or savvy or inhibit our             intellectual or financial freedom, but will enhance our ability to             gain insight, make changes, live kindly upon the earth and join in             the struggle for justice in our neighborhoods, cities and             states.

Sure, the hilarity of "The Daily Show" with Jon             Stewart can let you enjoy a short-lived satirical catharsis, but             only a deeply spiritual community can give you the ability to             sustain your sense of humor in the face of both triumph and             tragedy.

And, yes, CNN can tell you what's in the news, but             your local religious community can teach you how to be part of it -             a real and active part of the pulsating human drama that invites and             involves us all. Turn off the TV - join in the show.

Jennifer             Emrich-Shanks is student minister at Castine Unitarian Church. She             may be reached through bdnreligion@bangordailynews.net. Voices is a             weekly commentary by Maine columnists who explore issues affecting             spirituality and religious life.

June 11, 2007

Campus Ministry Booth at GA!

Dear Campus Ministry Leaders and Allies,

For the first time ever, an entire booth in the exhibit hall of General Assembly will be dedicated to Campus Ministry!  That's right, we have space to celebrate and strengthen our community with other UUs as witnesses and participants. The booth will feature an interactive and metaphorical tree--- we need help with photo documentation of nurturing contributions (water, hugs, soil, ribbons...) to our Campus MinisTREE. As coordinator of said booth, I invite your contributions of staffing the booth and materials. Without further ado, this is what I'm looking for:

STAFFING BOOTH: The exhibit hall will be open for 38 hours during the 5 days of the GA, plus move-in and move-out time.  The booth needs to be staffed during that time. If you are attending the GA, I ask you to strongly consider spending at least 2-hours to share your experience as a participant in the Campus Ministry movement and to answer any questions. It will be worth your time, I promise.

MATERIALS: We want to have evidence of what goes on at UU gatherings at colleges and universities.  If your group has a banner, sign, pictures, or any other items that would be appropriate for the booth, bring it along to represent!

If you're coming to GA, please contact me so we can work together. You can reach me at leahgarfieldwright@gmail.com , or call 413.775.3131 with any questions, comments, etc... I don't want to be just an address and # to you, so here's a bit about my history with CM: I am a campus leader of the UU Crew at McGill University in Montreal where I have been studying for 3 years. I moved to Portland 5 days ago to spend a few months in the northwest and attend my first GA. I am working with UUA Director of Campus Ministry Joseph Santos-Lyons and the Campus Ministry Advisory Committee (of which I am a member) to make the most of this opportunity to learn from fellow Campus Ministries and to include the wider UU movement in our vision.

Please please please let me know how you can help us (and therefore you) out. If you would like to help staff the booth, I will pass along the schedule for you to fill in. If you have materials to bring, let me know what I should expect. Feel free to forward this to any other Campus Ministry-minded folk who will be at GA.

Thanks!
--Leah Garfield-Wright
leahgarfieldwright@gmail.com
413.775.3131
 

~)-{{
Joseph Santos-Lyons, MDiv
Director of Campus Ministry & Field Organizing half-time
Office of Young Adult & Campus Ministry
Unitarian Universalist Association of Congregations
+1(503)490-5639/jsantoslyons@uua.org/
www.uua.org/ya-cm
Based in Portland, Oregon

*If you need immediate attention, please call the Boston YACM Office at +1(617)948-4273

 

June 08, 2007

Diaspora in Unitarian Universalism?

With General Assembly and the all-conference Bridging Ceremony for youth to young adulthood approached in two weeks, it invites reflection on the presence and absence of young people in Unitarian Universalism.

I've been meditating on the idea of Diaspora, and if and how this relates to the experience of youth and young adults in our liberal religion.  I respect that Diaspora is a powerful term and descriptive of larger movements of people based often on conflict, economic injustice/opportunity, and other socio-political concerns.  Yet, the essence of the word and the idea I think have some value in understanding the experience of youth and young adults in Unitarian Universalism.

The term: diaspora (in Ancient Greek, διασπορά – "a scattering or sowing of seeds") is used (without capitalization) to refer to any people or ethnic population who are forced or induced to leave their traditional homelands, the dispersal of such people, and the ensuing developments in their culture.

In the beginning, the term Diaspora (capitalized) was used by the Ancient Greeks to refer to citizens of a grand city who emigrated to a conquered land with the purpose of colonization to assimilate the territory into the empire. The original meaning was cut off from the present meaning when the Old Testament was translated into Greek, the word diaspora being used to refer specifically to the populations of Jews exiled from Judea in 586 BC by the Babylonians, and from Jerusalem in AD 136 by the Roman Empire. This term is used interchangeably to refer to the historical movements of the dispersed ethnic population of Israel, the cultural development of that population, or the population itself. The probable origin of the word is the Septuagint version of Deuteronomy 28:25, "thou shalt be a dispersion in all kingdoms of the earth". The term was assimilated from Greek into English in the late 20th century.

The academic field of diaspora studies was established in the late twentieth century, in regard to the expanded meaning of 'diaspora'. Some refugees are part of a diaspora, but the two terms are far from synonymous.

April 16, 2007

Open Thread: VTU Shootings

What are your feelings and thoughts?

"Virginia Tech Shooting Worst In History" -Christian Science Monitor

March 16, 2007

UU Sex Ed Lobby Day March 26

Dear Friends,
I am writing to urge your participation in our upcoming 3rd Annual Sexuality Education Advocacy Training and Lobby Day in Washington DC at the end of March.  Whether or not you are attending, you can still take action for Comprehensive "Reality Based" Sex Education, a foundation of Unitarian Universalist religious education and core values. 

The Youth, Young Adult & Campus Ministry and the UUA Washington Office for Advocacy have been working together for three years on this joint-social justice project.  This is the 3rd year working together and we believe we are making a difference.  We are raising our voice for education, understanding, livelihood, and justice in the arena of sexuality, gender, reproductive health, and dignity.  Abstinence-only education when performed exclusively is damaging our communities not only here but throughout the world with US foreign aid.

I invite you to learn more about this issue, and to consider personally participating in our Call-In Lobby Day, which you can do from the comfort of your home, school or work.  Here is the information from our UUA DC organizer Meredith Schonfield-Hicks:

Join UUs and UCC's from across the country as we advocate for comprehensive sexuality educaton in an organized Phone Briefing and Congressional Call-In Day. On Monday March 19th at 8:30 pm Eastern time UCC president Rev. John Thomas along with UUA and UCC staff, and young advocates will be hosting a free phone briefing. Learn about our religious grounding for this issue, the current political and public health situation and how you and your congregation can speak effectively on this issue as people of faith. Then, on Monday March 26th, UUs and UCCs from across the country will call their Senators asking them to support the Responsible Education About Life Act (REAL).

These calls will increase the strength of our voices and the power of our message. Pledge to get your congregation/youth group/social action group to call your Members of Congress on Monday March 26th and add your voices to our lobbying efforts on this important issue. Learn more and register at www.uua.org/uuawo  Peace, Meredith Meredith Schonfeld-Hicks Unitarian Universalist Association (202) 296-4672 x13

March 12, 2007

Earth Day Prayer & Action

National Campus Day of Prayer and Reflection on Global Warming

Earth Day Weekend, April 21-22, 2007

 

Why is the faith community concerned about global climate change? It is a matter of justice. Justice for poor people who will be most severely impacted by changing weather…Justice for future generations who will inherit an unstable climate…Justice for all of creation that is threatened by climate change.

—Interfaith Climate Change Network (www.protectingcreation.org)

 

A Call to Action

 The time has come for people of conscience to act to protect the future from a great injustice. Global warming, the process by which human-made greenhouse gases are steadily raising the planet’s temperature, threatens to bring suffering, displacement, drought, famine, and war to millions. The burden will fall heaviest on those least able to bear it—the poor and dispossessed. The times are out of joint; the round of the seasons itself is breaking. Polar bears don’t have enough ice to live on; trees can no longer survive where they first sprouted and grew. The creation itself is at risk due to humanity’s demands for more power and material prosperity.

 While technical and political solutions are needed, ultimately global climate change presents a moral dilemma, one that must be faced by all people of conscience. How are we to live righteously in a civilization that is imperiling us all? How can we begin to change? These questions burn brightest for the young: students who must come of age in the warming future.

 We are calling for campus religious leaders and all people of conscience to address this threat to their communities in a coordinated day of prayer and action on the weekend of Earth Day, April 21-22, 2007. Visit our website at globalwarmingprayer.wordpress.com and please write us at globalwarmingprayer@gmail.com.

 Working together, we can rise to face the great moral challenge of global warming.

 

The Day of Prayer

 On April 21 and 22, 2007, we hope that students, faculty, and staff at schools across the country will join us in considering the climate crisis’s challenge to all people of conscience. Groups could sponsor many activities for the day of prayer. Consider:

 

• Sermons discussing the religious and ethical implications of global warming

• Service projects, which can be as simple making a sanctuary more energy efficient or writing letters advocating action on climate change

• Talks by campus experts on climate science or policy

• Screening An Inconvenient Truth or another film on climate change

• Raising money to buy carbon credits or offsets to reduce emissions

• Committing to aid those most threatened by climate change, both in our country and around the world

March 09, 2007

Fashion and Campus Ministry Professionals

PeaceBang Beauty Tips for Ministers offers her clothing and appearance thoughts for a UU Campus Minister.  Her witty writing style has been appealing to hundreds (if not thousands now with her Boston Globe article), and it has generated a discussion in her comments section as well as at FUUSE.com

October 05, 2006

Campus Ministry Trainings

There are still several upcoming Regional Campus Ministry Trainings in Missouri and New York

We Build On Foundations (prayer)

"We build on foundations, we did not lay.
We warm ourselves at fires, we did not light.
We sit in the shade of trees, we did not plant.
We drink from wells, we did not dig.
We profit from persons, we did not know.
We are ever bound in community."   (Peter Raible)

August 26, 2006

At Large 18-22 Age Members

Seeking young adults age 18-22 to serve 2 year term on the UU Campus Ministry Advisory Committee (UUCMAC), a collective of students and professionals who think continentally and strategically about ministry and community for UU Campus Ministry.

Established in 2002, UUCMAC serves as the consultative and strategic body for the UUA's campus ministry program. We meet each spring in person, and bi-monthly on conference calls. Our members are ministers, Directors of Religious Education, youth, college students and Young Adult & Campus Ministry staff both UUA and congregational.

To learn more about UUCMAC please visit us on the web at http://www.uua.org/ya-cm/campus/CMAC

Membership consists of organizational representatives from C*UUYAN, YRUU, LREDA, UUMA, SCM, and at-large members appointed by the UUA YACM Office. We seek young adults age 18-22 for the at-large seats on UUCMAC. If interested, please send a brief letter of interest including your contact information, your experience with UU Campus Ministry, and why you would like to be part of a continental team.

UUCMAC Staff Director Joseph Santos-Lyons - UUA Director of Campus Ministry & Field Organizing jsantoslyons@uua.org

 

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UU Organizational Allies

C*UUYAN Representatives

  • Naomi Wilson
  • Jeff Bailey
  • Brooke Lunderville
  • B. Scott McNeill
  • Sean Murray
  • Andrew Tripp
  • Alexis Blackman
  • Chris Buja
  • Addrea Anderson
  • Sara Cowling
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